The
senseless writings of Heehs will be countered by real scholars even outside the
Ashram and without its patronage, as it has been done in the case of Sri
Ramakrishna vis-a-vis Jeffrey Kripal.
The spiritual stature of Sri Aurobindo and the Mother and their philosophical
insights will stand the test of time as they are based on profound Truth.
Sadly, what stands exposed is the lack of vision and courage on the part of the
present Trustees of the Ashram. [extract]
Letter
to the Ashram Trustees – by Nanjappa
I
am addressing this letter to you as a student and follower of Sri Aurobindo for
the last 40 years. This arises in the context of the controversial book by
Peter Heehs, an inmate of the Ashram.
An
average Westerner approaches religion as ‘matam’,
ie, primarily a set of intellectual dogmas or mental concepts and not as a
spiritual discipline or yoga. He has no interest in or intention to practise
the discipline prescribed and ‘know’ things experientially but to arrive at a
mere intellectual understanding on the basis of which he can have a comparative
idea. He does not realise the difference between a historical movement like
ancient Greek philosophy (which exists only in textbooks) and the varied Indian
‘darshanas’ which are still practised, because he is cut off from any living
tradition except secular science.
Going
through Heehs’s book, one can easily see that his intention is to denigrate Sri
Aurobindo as a spiritual authority and undermine his teaching without even
understanding it fully or practising it effectively. One can certainly disagree
with Sri Aurobindo or differ from his teaching, but should an inmate of the
Ashram be allowed to do it by spreading calumny about Sri Aurobindo and the
Mother? We thought that the Ashram was a place for sadhaks, but if one had no
intention to do sadhana as laid down by Sri Aurobindo and the Mother, but on
the contrary question their very philosophy and spiritual attainments, how does
one continue to be sheltered in the Ashram? And why? Is ‘historical research’
the be all of Sri Aurobindo’s teaching or sadhana?
Sri
Aurobindo’s yoga is surely no easy matter, nor is it for the average person. He
himself made it clear that it is for those who had ‘the call’ and no attempt was
made by him to propagate it or attract followers. We are not surprised that
Peter Heehs is unable or unwilling to follow it. But his book makes it clear
that he had a secret agenda in all the years he was allowed to work at the Archives.
But how is he allowed to continue as an inmate of the Ashram even after he has
demonstrated to the whole world that he does not care for either the philosophy
or spirituality of Sri Aurobindo and the Mother? His association with the
Ashram is what confers some credibility to his highly prejudiced and totally
distorted views, especially his false claims about his position in relation to
the Archives department and editorial work. Why are the Trustees unable or
unwilling to counter it publicly? What are they afraid of or do they have
anything to hide?
The
senseless writings of Heehs will be countered by real scholars even outside the
Ashram and without its patronage, as it has been done in the case of Sri
Ramakrishna vis-a-vis Jeffrey Kripal.
The spiritual stature of Sri Aurobindo and the Mother and their philosophical
insights will stand the test of time as they are based on profound Truth.
Sadly, what stands exposed is the lack of vision and courage on the part of the
present Trustees of the Ashram.
After
the Mother’s passing, there have been many bickerings concerning the Ashram and
the Society. But we understood them all to be due to ego clashes and one-upmanship
- something all human institutions are heir to. But the Peter Heehs episode is
entirely different. It seeks to spread scandal in the guise of research
studies, aiming to undermine the very basis of the Aurobindonian movement. The
least that is expected of the Trustees now is to show Heehs the door and
dissociate publicly from his book.
Yours
sincerely,
R.
Nanjappa
11.07.2012
It seems Hees & his Patrons have succeeded in their ill intentions by converting the Divine Ashram into a battle ground .Is there no way left to close the entire chapter of PH instead of prolonging it for an indefinite period? Who will be the winner or the Looser in this whole struggle ? We all are the sons and daughters of the Divine Mother then why can't we listen the Divine Will? The entire Disciples' Community of The Mother and Sri Aurobindo is divided.Can we identify the Truth which may be beyond PH & the related developments.
ReplyDeleteTruth may not be necessarily beyond the stands of both parties as many devotees, unwilling to take a strong stand against the obvious falsehood, would like to believe. The division itself show the deep dissatisfaction of the disciples of Sri Aurobindo and the Mother with regard to the present Trustees. The writing on the wall is that they must go to make way for a better administration, and not that the opposition should concede to them with the excuse of leaving everything to the Divine.
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