The
following are the relevant passages of the Court Order given by the 2nd Additional
Munsif of the Puducherry Court in Radhikaranjan’s case. An oral order was given
on 5 December, 2012 followed by a written order on 8 February, 2013 restraining
the Ashram Trustees from stopping Radhikaranjan’s classes in the Ashram School.
Normally, in such circumstances, when the court verdict is overwhelmingly in
favour of the aggrieved party, the authorities (be it an educational or a business institution or the Govt itself) graciously accept defeat and quietly
implement the Court Order without further ado. After all, who would like to
face charges for contempt of Court? But no, the Ashram Trustees, especially
Manoj Das Gupta, Managing Trustee cum Registrar, can never accept defeat! He will
fight till the point of landing behind bars, hoping that the aggrieved party
will run out of money and patience. So even though contempt of court has been
filed against him in Radhikaranjan’s case, the latter will have to wait for
some more time to get relief. The Ashram Trust will certainly file an
appeal in the next 30 days, and in the case of a second adverse order, will go for further
appeals. This is how the Ashram Trust presently functions – filing appeal after
appeal for very personal reasons and wastefully spending the money of devotees
and disciples all over the world, who donate for the cause of Sri Aurobindo and
the Mother’s work, and certainly not for legally harassing the inmates of Sri
Aurobindo Ashram.
Here
is a list of events and postings on Radhikaranjan’s case:
1. Article of Radhikaranjan Das which infuriated
Manoj Das Gupta because it criticised his support to Peter Heehs
(13 May, 2012)
(13 May, 2012)
2. Report of Radhikaranjan’s discussion with the
School Committee headed by Manoj Das Gupta
(18 May, 2012)
(18 May, 2012)
3. Manoj Das Gupta stops Radhikaranjan’s classes
4. Manoj Das Gupta won’t give a written notice
to Radhikaranjan about the suspension of his classes
5. Nasty defamation campaign of Radhikaranjan by
ex-students of the Ashram. (May 2012)
6. Disinformation campaign on Radhikaranjan.
None of these allegations could stand the test of the Court’s scrutiny. (May
2012)
7. Court grants an interim injunction on restraining
the Ashram Trustees from stopping Radhikaranjan’s classes.
(20 June, 2012)
(20 June, 2012)
8. Radhikaranjan wins Court Case (5 December,
2012)
Transcription of pages 10 & 11 of the
Court’s Order issued on 8 February, 2013:
Further
we have to discuss and determine the following points in detail during the
trial only:
(1)
When it is an admitted fact that the
petitioner was admitted in the Ashram at the age of 7, that is in the year 1966,
and has been doing sadhana continuously till the age of 51 at present, can the
petitioner be denied from getting/continuing the assigned work including
teaching and basic necessities for the reason that there was no contract
between the petitioners and the respondent trust?
(2) Are the Trustees empowered to stop any inmate
or volunteer from carrying their assigned work including teaching without even
giving any reason in writing? Whether is it against the Principles of Natural
Justice?
(3)
Whether the petitioner shared his opinion with the students as alleged by the
respondents as well as by the parents of the students?
(4)
Whether the petitioner caused any
harm/injuries/damages to the students?
(5
) Whether any necessity arose to disturb or to stop the petitioner from doing
sadhana?
(6) Whether the petitioner is entitled to
continue in the Ashram for doing sadhana?
16. So, on determination of these questions only
we can find out whether the speech of the petitioner caused injuries/damages to
the students and to the reputation of the Ashram? So, without examination of
the alleged parents who gave complaints against the petitioner as well as the
students and the respondents by giving opportunity to the petitioner to cross
examine, this court cannot come to a conclusion that the petitioner caused
damages to the students as well as to the reputation of the Ashram and hence
the petitioner is to be deprived from his work and basic facilities. So, in
these circumstances this court thinks that though the Ashram is for the welfare
of the students, without giving any reason in writing to the petitioner,
without finding the harm/injuries caused by the petitioner to the students,
making disturbances in the assigned work including teaching to the students of
the petitioner who is aged about 51 years, who has been doing sadhana for the
past several years in the Ashram, is against the principles of Natural Justice.
In these circumstances this court thinks that till the disposal of the suit the
petitioner is not to be disturbed by the respondents from doing/continuing
sadhana with the work already he carried in the Ashram and the petitioner is
not to be disturbed from his daily necessities like food, clothing and shelter
in the interest of justice on the principles of natural justice.
17.
In view of the above findings this court has decided to allow this application.
Transcription of the Decreetal Order issued
on 8 February, 2013:
This
is a petition filed under Order XXXIX Rule 1 and 2 r/w Section 151 of CPC to
pass an ex-parte order of ad-interim injunction restraining the respondents/defendants, their men and successors
in office, agents, servants or any persons(s) representing them from denying,
depriving, disturbing and stopping the work and basic necessities of life like
food, clothing, shelter of the petitioner in Sri Aurobindo Ashram till the
disposal of the suit and for further orders.
The
petition was presented on 19.06.2012 and taken on file on 20.06.2012.
This
petition came for hearing on this day before this court in the presence of Tvl.
J. Cyril Mathias Vincent, counsel for the Petitioner/Plaintiff, And Thiru. K.
Palaniappan, counsel for the respondents 1 to 6, and upon perusing case records
and having stood over consideration till this day, this court passed the
following:
Decretal Order
This Court Doth Order and Decree
1. That the petition be and the same is
hereby allowed.
2. That temporary injunction is hereby
granted restraining the respondents/defendants, their men and successors in
office, agents, servants or any person(s) representing them from denying,
depriving, disturbing and stopping the work and basic necessities of life like
food, clothing, shelter of the petitioner in Sri Aurobindo Ashram till the
disposal of the suit.
3. That there is no costs.
Given under my hand and seal of this court
on this the 5th day of December, 2012.
G.M. Vasanti
II Additional District Munsif
Puducherry
Comment by Ritwik Bannerji:
ReplyDeleteDear editors,
Apropos of “But no, the Ashram Trustees, especially Manoj Das Gupta, Managing Trustee cum Registrar, can never accept defeat! He will fight till the point of landing behind bars, hoping that the aggrieved party will run out of money and patience. So even though contempt of court has been filed against him in Radhikaranjan’s case, the latter will have to wait for some more time to get relief. The Ashram Trust will certainly file an appeal in the next 30 days, and in the case of a second adverse order, will go for further appeals. This is how the Ashram Trust presently functions – filing appeal after appeal for very personal reasons and wastefully spending the money of devotees and disciples all over the world, who donate for the cause of Sri Aurobindo and the Mother’s work, and certainly not for legally harassing the inmates of Sri Aurobindo Ashram”, it is high time now to review the overall situation. Corruption and power go hand in hand in the ordinary parlance of human life. Otherwise why should they (Trustees) fear a probe and go on recklessly spending all the divine resources in their custody to defend themselves in Court cases, if they are free from any irregularities? I saw yesterday (21.2.13) a great number of devotees putting cash in their offering envelopes for the Mother and I was touched by it. I felt like suggesting to them “please don’t use cash but use only cheque as offering as cash can be abused in the Ashram in the name of Mother’s Work”. But somehow I refrained from putting up any suggestion.
Yesterday’s Message is a significant Message for all disciples of Truth. Even Lord Krishna made the last attempt to resolve an issue before him before it all turned out to be a sanguinary affair in the Mahabharata battle. So I feel at least five of you try afresh to say to the Trustees to see the light of Truth. You may invite Peter as well to present his view of true freedom in eastern, western and universal connotations. If such an attempt fails, any steps, yes any other steps of whatever nature, should be taken to uphold Dharma by the disciples of Truth fearlessly. One can ill afford to spare a rogue in this manner.