As devotees and disciples of the Mother and Sri
Aurobindo and practitioners of the Integral Yoga, we have one important
prerequisite condition: faith in their Teaching. With this conviction I start
with a quote from the Mother:
“My
point of view is this, that anything written by a sadhak about Sri Aurobindo
which brings him down to an ordinary level and admits the reader to a sort of
gossiping familiarity with him is an unfaithfulness to Him and His work.”
[MCW, Vol. 13, p.27]
So the book The
Lives of Sri Aurobindo by Peter Heehs is in the Mother’s view an act of
unfaithfulness to Sri Aurobindo and His work. If we consider the Mother as the head
of Sri Aurobindo Ashram, the Trustees of His Ashram and the supporters of the
book have deliberately ignored Her point of view showing utter disregard to
Her. By supporting and promoting the author of the book, they have become
unfaithful to Sri Aurobindo and His work. This is no doubt a grave problem. The
Trustees avoided the problem by maintaining a fake “dignified silence” in front,
but went on supporting the author and dishonoured the court verdict. All the senior
sadhaks and sadhikas of the Ashram remain plunged in their “sadhana” of tamasic
surrender and so-called “absolute faith” in the Mother. Five long years were
given to them to take a conscious decision. Alas, nothing disturbed their
routine! They did not take the trouble to brood over what the Mother meant by the
New Year message of 1967:
“Men,
countries, continents! The choice is imperative: Truth or the abyss.”
[MCW, Vol. 15, p.175]
But recently, all of a sudden, their “faith” was
shaken and a few sadhaks and sadhikas of Sri Aurobindo Ashram woke up from their
slumber and rushed to an MLA’s house late in the evening to challenge his
faithfulness to Sri Aurobindo! I ask the rule makers of the Ashram whether
show-cause notices have been issued to these people for breaking the Ashram rules?
Or are the rules only for those who refuse to get admitted to the council of the
Trustees’ sycophants?
Can I ask the ex-students, teachers and captains of the
SAICE the meaning of the student’s prayer given by the Mother in 1952?
Make of us the hero warriors we
aspire to become. May we fight successfully the great battle of the future that
is to be born, against the past that seeks to endure; so that the new things
may manifest and we may be ready to receive them.
[MCW, Vol. 12, p. 112]
I think, this
is the great battle of the future we are facing now, for which She wants Her
children to be hero-warriors to fight the obscurity, ignorance, falsehood of
the old creation, and to prepare the ground for the Truth to manifest. It is a
great tragedy that some of Her children are only fighting to hide the truth and
are clinging to falsehood!
Let us do a little brain storming on why the Ashram is
facing the problem today and why Government interference is indispensable:
1. The Trustees supported the denigration of Sri
Aurobindo in His own Ashram. Sri
Aurobindo is a national figure. So in the interest of the nation, Sri Aurobindo
and His work have to be protected from the hands of the traitors of this
country.
2.
When the whole country is raising its voice against
sexual harassment, our Trustees are helping and protecting the culprits of
these crimes.
3.
Dishonest persons are kept as departmental heads by
the Trustees to get their support in the present crisis.
4.
There are serious violations of human rights:
- a) Food and medical facilities to the inmates are refused to those who stand against the Trustees’ malpractices.
- b) The Trustees are using the local police to frighten the inmates with the threat of arrest even inside the Ashram Dining Room.
- c) There is no equal treatment to all the inmates. Some privileged people get luxurious houses and vehicles because they support the crimes of the Trustees, while others live in great hardship.
5.
There is no transparency in financial dealings. With
or without RTI, the inmates have every right to know about financial
transactions in the running of the Ashram, but they are never shown any
accounts.
6.
Till date the Ashram has not been able to build a
self-sufficient medical unit for its inmates.
Consider the way the Ashram’s resources are being
spent. Can anyone believe that the Ashram Trust does not have money to supply
packets of health drink to its inmates when they are in need, and it cannot spend
money on medical investigation and proper diagnosis in order to provide the
right treatment to its inmates? If at all the Ashram is going through a financial
crisis, then how is it that so many court cases are being fought with the most
expensive lawyers to merely protect the egos of the Trustees under the pretext
of saving the Ashram?
The
Trustees have been spreading the rumour that a section of the inmates are fighting
with them for gaining power. But these inmates are ready to sign a legal bond
stating that they will never in their lifetime claim any position of power in
the Ashram if the Trustees quit their chairs and assume the status of common inmates!
One should not confuse fighting against the misdeeds
of the Trustees with fighting against the Ashram. The Sri Aurobindo Ashram is
the Creation of the Supreme. The Mother is the Presiding Conscious-Force,
guiding and leading it towards the New Creation. It existed before the present inmates
of the Ashram, and will continue to exist after them. The Mother came upon the earth
to establish the Truth-Consciousness which will help to transform life. If
human beings do not collaborate, She will get Her work done through crashing
circumstances. Let us remove the mask of self-deception, try to be honest to
our inner-self, and ask ourselves sincerely the question: “Does the present
condition of the Ashram satisfy the requirements of the New Creation?” Are we
following the words of the Mother:
“the
Ashram is not meant for those who seek the satisfaction of their vital or
sentimental desires, but for those who aspire to perfect their consecration to
the Divine.”
[MCW, Vol.13, p.121]
“The
Ashram is meant for Yoga, not for musical entertainment or other social
activities.”
[MCW, Vol.13, p.120]
The Mother is surely observing what Her children are
doing and how they are distorting Her work. Has spirituality been given a new
definition? As spirituality is beyond morality, should one indulge in immoral
lower vital activities? If this example of new spirituality is shown to the
whole world, then the mission of the dual Avatars will certainly fail. Do you
think that the Mother will accept Her failure? Again She says:
“You
must use everything for the purpose which it is given, otherwise you commit a crime.
I am not speaking merely of physical things. All inner things that I am giving
you all the time, all the strength, light, energy and life that are being poured
into you all the time, are meant for the service of the Divine, for the sake of
transforming you. If you use them for any other purpose you are a robber and
your crime is the worst possible.”
[MCW, Vol.13, p.188]
So each one of us is a criminal to the extent we
misuse what the Mother has given us, and is consequently responsible for the
incoming blows. And blows are inevitable as this is the “Hour of God”, and the hour
of the unexpected!
Dr. Gayatri
21 August 2013
21 August 2013
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