The following post, dated 6 August, 2017 on indiatoday.in with the title “SC rejects plea of woman ‘abused’ at Puducherry’s Aurobindo Ashram” is highly misleading, even going by the report that follows underneath.
On 28 July 2017, Chief Justice Khehar dismissed the impleadment petition of
Hemlata Prasad in the Writ Petition filed by Gayatri Satpathy & Others against
the Ashram Trustees in August 2014 for a number of complaints, including sexual
harassment of minors, death by medical negligence, shady land dealings and other
financial irregularities. The Chief Justice however granted the liberty to
Hemlata Prasad to “initiate proceedings if the applicant is so advised in her
own right”. In other words, the Chief
Justice did not reject her plea of being abused but instructed her to file it
separately on her own. So while the title gives the impression of the Ashram
Trustees coming out clean in the eyes of the Supreme Court, the actual content
of the story should hardly make them comfortable, especially when the Centre (MHA
is a party to the Writ Petition) has “favoured an independent inquiry into
the affairs of the Ashram”.
In the meanwhile two more shocking
incidents have come to light in the Ashram, which should make the Ashram Trustees
literally squirm in their seats and regret why they ever sat on them. Both the
incidents will of course be quietly buried by them with ceremonious preaching
and blaming the falling morals of modern times, instead of looking at their own
lax administration and taking appropriate measures to stem the rot. These two
incidents according to reliable sources (the whole Ashram knows about them
though no one dares to speak) are: (1) the horrendous rape of a minor girl by a
minor boy in the video room of the Sri Aurobindo Ashram School, and (2) the
catching of a few students of the Higher Course of the Ashram School with drugs
on the East Coast Road. The raped girl is ironically a relative of Manoj Das,
the writer, whose eminence was starkly displayed a few years ago in the Seashore
Chit Fund Scam in Odissa. The students allegedly caught with drugs are none
other than the third generation of Dr. Dilip Datta himself, the second most
powerful Trustee of Sri Aurobindo Ashram after Manoj Das Gupta, the Managing
Trustee. In this context the pompous letter of Manoj Das (the writer) to The Organiser on 9 September 2014 is
worth quoting:
I assert that during my half-century in the Ashram I have never
come across a single instance of violation of human rights and the other sins
your author has attributed to the Ashram. I assure you I keep my eyes open and
had there been any such instance, I would have surely acknowledged it to you.
How remarkably true and sincere the writer is, so true to his ideals
that he does not even see the realities on the ground! But I suppose that is
politics – you always announce what should be and what is good for the world
and the universe and even the Milky Way, but never take action in your own
vicinity where you have vested interest. Anyway, that is one more bad report on
the Ashram which should be made public, and even if they are merely
allegations, the Ashram authorities should promptly come out with the truth of
the matter. But then be sure that they will be far more concerned to suppress
all information regarding the two incidents than going to the root of the
problem and setting things right in the institution that has been bequeathed to
them by Sri Aurobindo and the Mother.
Admitting that such problems are difficult to solve and frequently
occur in schools across India and in countries abroad, the one big disadvantage
of the Ashramites is that they have to practise Yoga in Life without being
Yogic (which is the present day scenario). The older generation was made of
sterner stuff and everything worked out well because there was no huge
disparity between the outer and inner life, and above all no pretence and
hypocrisy of the kind that Manoj Das epitomises. So they took appropriate
action whenever it was necessary, and accordingly inmates and students were either
chucked out or tightened up with adequate disciplinary measures. I won’t say
they were always successful, but it was certainly better than now when it has
become more a matter of prestige and “upholding the name of the Ashram” at all
cost. Not that the present authorities never take any disciplinary action, but
it is only when one opposes them and their own prestige is at stake, or when
the person is weak and unable to defend himself or herself. When the person is
strong, then the authorities don’t move a finger or budge an inch, observe the
whole issue with “infinite detachment” and leave things conveniently to the
Mother’s Grace!
The case of Sujata Venkatesh, who a few months back rammed her
cycle against Lata Jauhar, an elderly lady who came to the Ashram in the early
forties, is a case in point. The fact that the assault or accident became a
criminal case is not due to the Ashram authorities, but because the victim’s
powerful family cracked the whip from Delhi. Otherwise, how do you explain the
measured and stolid silence of the Ashram authorities with regard to her all
these years, a lady who had occupied five rooms in the New Creation for herself
(when the Ashram was facing a shortage of accommodation) and was literally
rampaging about fearlessly breaking all the rules of Ashram life? This is the
sad state of affairs in the Ashram now.
Coming back to the two incidents in the Ashram School, I am sure
parents will be made to sign once again a statement addressed to the Governor
of Pondicherry or the Prime Minister of India denying that no untoward
incidents have ever happened to their children, and that their children live in
heaven on earth, or earth in heaven (whichever you please). There will of
course be no evidence to go by, if somebody does go to the Court asking for an
enquiry, and everything will be once again hushed up, suppressed, forced under
the carpet and buried five feet below the ground, and the squealing victims
made to look like stupid loony complainants. But a day might come when the
parents themselves realise that it would be better not to risk their wards to
such a dangerous environment in the name of psychic growth and free progress,
and that they would rather want to try their luck in regular schools where a
spade is called a spade and appropriate disciplinary measures taken at the
right time in order to protect their children from the hazards of modern life.
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